Tuesday, January 20, 2009

On the Enslaved Will

Martin Luther said that the freedom of the will is a grandiose term and fit only for God. Our wills are enslaved to the old sin nature and inclined to evil. They are biased and prone to evil, not good. Luther said that man has not ceased to be man, but ceased to be good. We are only free in the sense that God doesn't force us to do evil--we do it on our own volition. Augustine of Hippo said that we are free, but not freed. This is not a mind game, but only stressing that we don't have liberty, though we are responsible moral agents. We concur with our evil and no one forces us to do evil, which would be determinism or coercion. We are voluntary slaves to evil. God doesn't force anyone to do something he doesn't want to do.

There are many Bible verses that stress the lack of freedom to respond to Christ on our own without the wooing of the Spirit. "No one can come to Me unless the Father who sent Me draws him." "It is not of him that willeth, nor of him that runneth, but of God who showeth mercy." "Who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. " "The way of man is not in himself."

The freedom of the will so to speak is a curse, since we are free to do evil. Augustine said that we are non posse non peccare, which means we can only do evil. Luther said the will can only do evil, too. Augustine said we are free but not freed; we have a free will in a sense but not liberty.

On the Enslaved Will

According to Martin Luther the will is enslaved to the old sin nature and not free. Augustine of Hippo said that the will is free, but not freed. He wasn't playing mind games, but saying that we are responsible agents to God for our choices, but don't have liberty. He doesn't force us to do evil, because we do it on our own initiative. The freedom of the will is a curse, because we can only do evil according to Luther. Where did free will help Esau? There are many Bible verses that show that man doesn't have free will as far as the ability to choose and come to Christ apart from grace and the wooing of the Spirit. "For who can resist His will?" (Rom. 9:19). "It is not of him that willeth ..." "Who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God" (Rom. 9:16). "For the way of man is not in himself, it is not in man that walketh to direct his steps" (Jer. 10:23). We are biased or prone to evil, not good. Martin Luther said we have not ceased to be man, but have ceased to be good. The whole matter can be summed up in the phrase: "We don't need free will--we need wills made free!" We are inclined to evil, not good--the ability lost at the fall.

This is one of the oldest debates in Christendom. Pelagius and Augustine debated it and so did Luther and Erasmus of Rotterdam. The prevalence of the doctrine of freedom of the will in today's church is due to the influence of the Wesleyan Arminians. Don't let anyone make you think that the enslavement of the will is a new doctrine or that it is not orthodox, because it is the original doctrine defended by the church fathers and the reformers.

Monday, January 19, 2009

The Miraculous

For any of the skeptics I recommend Jack Deere's Surprised by the Power of the Spirit, which delivers a coup de grace to the cessasionist viewpoint. God does speak today, especially in the third world where "power evangelism" is taking effect and people witness miracles and by and large don't doubt the supernatural. Argentina has been having such a revival that obese people have been reported to have instantly lost 30 or more! They say that the West brought the
the knowledge of God and the third world the power of God.

Sunday, January 18, 2009

Hearing God's Voice

I think some Christians are awful mystical and seem to think that they hear God talking to them when they are really mentally ill and need medications. I know of patients who take drugs and it sure seems to cure them. I don't doubt that there are legitimate prophets who are spiritual giants but this is not the norm. The normative way for God to speak to us is through the Word of God.

Assurance of Salvation

My area of expertise seems to be the assurance of salvation, since I have backslid so many times and have had to repent and do the first things over and go back to square one so to speak. Sometimes I have compared myself to other Christians and have been discouraged, e.g. when they say they hear God's voice audibly and I don't, I think something is wrong.

Assurance of Salvation

My doctrinal are of expertise seems to be the assurance of salvation, since I have backslid so many times and have had to repent and do the first things over, and it seems like I have been saved many times, which I know is unbiblical. I have a tendency to compare myself with others and wonder if I should be experiencing the same thing: like hearing audible voices from God.


I know the best assurance is that which comes from a holy and obedient life per Is. 32: 17 which says, "the fruit of righteousness shall be peace, and the effect of righteousness quietness and assurance." Disobedience and consequent chastisement take away ones feeling of the joy of salvation and one may doubt his position in Christ.